A Woman with a Disabling Spirit10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him,“You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.
Accompanying Mark Driscoll sermon: Jesus Heals a Demonized Woman
Accompanying John MacArthur sermon: Christ Creates Conflict in the Synagogue
Today is the 12th anniversary of the attacks of 9/11. In the recent passages we've been seeing that catastrophes happen to the "good" and the "bad" but the fact is there is no truly good person, no truly innocent person. We are all living, utterly and completely, by the grace of God alone. And we are living on borrowed time at that. God is patient and merciful, wanting as many people as possible to come to a saving knowledge of Him before He returns, this time in judgement. We know that through everything that happens, God is sovereign. And we see that again, in our passage today.
There are two things that I love about this passage. First, is the fact that Jesus initiates this encounter. Jesus chooses her. He chooses to heal her, out of all the people in the crowd. It says nothing about her faith - either before or after the healing (though I'm hopeful she became a believer!). God is sovereign, and here Jesus demonstrates His sovereignty by choosing to heal this woman.
Second, is the fact that Jesus touches her in order to heal her. He didn't have to touch her. I love that He did. We serve a personal, compassionate, and tender God.
We also serve a holy God, who calls out people on their hypocrisy, as evidenced by Jesus' dealings with the synagogue ruler.
We see two completely different sides of Jesus in this story. Driscoll remarks on this....
You need to know that Jesus is tender and tough. And as a Christian, if you are or become one, you need to be both tender and tough. Sometimes you need to be tender toward those who are hurting, humble, those who are suffering, those who are needy. And sometimes you got to be tough toward those who are religious, haughty, proud, judging others unnecessarily, bullying people around. If you’re only tender or you’re only tough, you’re only gonna be right half the time. You can’t be nice to all the bullies and you shouldn’t be mean to all the victims. You got to have some discernment.
Jesus is both tender and tough.
What a hardened heart that man must've had to be so indifferent to this woman's suffering that he would virtually ignore the miracle and try to stir the crowd against Jesus by making up yet another rule about the Sabbath. They wouldn't have had any rules against healing on the Sabbath because people couldn't heal each other! He just made one up. Rules about the rules about the rules. That's legalism. That's hardness of heart. And Jesus calls them on it. They can untie their animals and lead them to water, but they can't allow a human being made in the image of God to be healed?! Really?! You treat your livestock better than people?! Yeah, time to be tough with that guy!
MacArthur makes a great point at the end of his sermon....
A beautiful picture indeed!
Tomorrow's scripture focus: Luke 13:18-21